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oapen-20.500.12657-550112022-06-01T03:07:32Z Soggetto trascendentale, mondo della vita, naturalizzazione. Uno sguardo attraverso la fenomenologia di Edmund Husserl Miniagio, Gabriele bic Book Industry Communication::H Humanities::HP Philosophy This work intends to make a theoretical critique of naturalization, not in the name of transcendental idealism, but in that of a new phenomenology of complexity, while seeking its essential concepts. In this, the crisis of the sciences, the tendency to forget subjective experience and the human world in the broad sense, is traced back, not to the inability to go beyond the level of natural-objective knowledge towards a transcendental fundament, but to the inability to remain there and explore the multiple organizational levels of what is given in it. In this perspective, investigating consciousness as a set of real states and acts within an objective world that exists and has its structures must lead, not to the reduction of subjective experience, but to the complexification of reality. The theoretical critique of naturalization is carried out as part of a genealogical analysis, making it emerge as a tool of biopower, a discursive practice with a performative nature, whose result, perfectly suited to late cognitive capitalism, is to produce that same naturalized subjectivity which it theoretically enunciates. 2022-05-31T10:19:07Z 2022-05-31T10:19:07Z 2012 book ONIX_20220531_9788866552857_295 2705-0297 9788866552857 9788892735675 https://library.oapen.org/handle/20.500.12657/55011 ita Premio Ricerca «Città di Firenze» application/pdf n/a 9788866552857.pdf https://books.fupress.com/isbn/9788866552857 Firenze University Press 10.36253/978-88-6655-285-7 This work intends to make a theoretical critique of naturalization, not in the name of transcendental idealism, but in that of a new phenomenology of complexity, while seeking its essential concepts. In this, the crisis of the sciences, the tendency to forget subjective experience and the human world in the broad sense, is traced back, not to the inability to go beyond the level of natural-objective knowledge towards a transcendental fundament, but to the inability to remain there and explore the multiple organizational levels of what is given in it. In this perspective, investigating consciousness as a set of real states and acts within an objective world that exists and has its structures must lead, not to the reduction of subjective experience, but to the complexification of reality. The theoretical critique of naturalization is carried out as part of a genealogical analysis, making it emerge as a tool of biopower, a discursive practice with a performative nature, whose result, perfectly suited to late cognitive capitalism, is to produce that same naturalized subjectivity which it theoretically enunciates. 10.36253/978-88-6655-285-7 bf65d21a-78e5-4ba2-983a-dbfa90962870 9788866552857 9788892735675 11 228 Firenze open access
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This work intends to make a theoretical critique of naturalization, not in the name of transcendental idealism, but in that of a new phenomenology of complexity, while seeking its essential concepts. In this, the crisis of the sciences, the tendency to forget subjective experience and the human world in the broad sense, is traced back, not to the inability to go beyond the level of natural-objective knowledge towards a transcendental fundament, but to the inability to remain there and explore the multiple organizational levels of what is given in it. In this perspective, investigating consciousness as a set of real states and acts within an objective world that exists and has its structures must lead, not to the reduction of subjective experience, but to the complexification of reality. The theoretical critique of naturalization is carried out as part of a genealogical analysis, making it emerge as a tool of biopower, a discursive practice with a performative nature, whose result, perfectly suited to late cognitive capitalism, is to produce that same naturalized subjectivity which it theoretically enunciates.
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