The discourses as reported by Arrian ; Fragments ; Encheiridion /
Unlike his predecessors, Epictetus (c. 50-120 CE), who grew up as a slave, taught Stoicism not for the select few but for the many. A student, the historian Arrian, recorded Epictetus's lectures and, in the Encheiridion, a handbook, summarized his thought.
| Κύριος συγγραφέας: | |
|---|---|
| Άλλοι συγγραφείς: | |
| Μορφή: | Ηλ. βιβλίο |
| Γλώσσα: | English Ancient Greek |
| Έκδοση: |
Cambridge, MA :
Harvard University Press,
1925-1928.
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| Σειρά: | Loeb Classical Library
131, 218. |
| Θέματα: | |
| Διαθέσιμο Online: | τ.1 τ.2 |
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| 245 | 1 | 4 | |a The discourses as reported by Arrian ; |b Fragments ; Encheiridion / |c Epictetus ; with an English translation by W.A. Oldfather. |
| 260 | |a Cambridge, MA : |b Harvard University Press, |c 1925-1928. | ||
| 300 | |a 1 ηλεκτρονική πηγή (2 τ.) | ||
| 490 | 1 | |a Loeb Classical Library ; |v 131, 218 | |
| 504 | |a Περιλαμβάνει βιβλιογραφικές παραπομπές και ευρετήριο. | ||
| 505 | 0 | |a v. I. Books 1-2 -- v. II. Books 3-4. Fragments. The Encheiridion. | |
| 520 | |a Unlike his predecessors, Epictetus (c. 50-120 CE), who grew up as a slave, taught Stoicism not for the select few but for the many. A student, the historian Arrian, recorded Epictetus's lectures and, in the Encheiridion, a handbook, summarized his thought. |b Epictetus was a crippled Greek slave of Phrygia during Nero's reign (54-68 CE) who heard lectures by the Stoic Musonius before he was freed. Expelled with other philosophers by the emperor Domitian in 89 or 92 he settled permanently in Nicopolis in Epirus. There, in a school which he called "healing place for sick souls," he taught a practical philosophy, details of which were recorded by Arrian, a student of his, and survive in four books of Discourses and a smaller Encheiridion, a handbook which gives briefly the chief doctrines of the Discourses. He apparently lived into the reign of Hadrian (117-138 CE) .Epictetus was a teacher of Stoic ethics, broad and firm in method, sublime in thought, and now humorous, now sad or severe in spirit. How should one live righteously? Our god-given will is our paramount possession, and we must not covet others'. We must not resist fortune. Man is part of a system; humans are reasoning beings (in feeble bodies) and must conform to god's mind and the will of nature. Epictetus presents us also with a pungent picture of the perfect (Stoic) man. The Loeb Classical Library edition of Epictetus is in two volumes. | ||
| 546 | |a Κείμενο στην αρχαία ελληνική με παράλληλη αγγλική μετάφραση. | ||
| 650 | 4 | |a Τρόπος ζωής |9 17658 | |
| 650 | 4 | |a Ηθική |9 762 |x Φιλοσοφία. | |
| 650 | 4 | |a Στωικοί |9 2122 | |
| 655 | 0 | |a Ηλεκτρονικά βιβλία | |
| 655 | 0 | |a Ομιλίες, λόγοι κλπ., Ελληνικοί. | |
| 700 | 1 | |a Oldfather, W. A. |q (William Abbott), |d 1880-1945, |e μεταφραστής. |9 83776 | |
| 740 | 0 | 2 | |a Encheiridion. |
| 776 | 0 | 8 | |i Έντυπη έκδοση: |a Epictetus. |t The discourses. Fragments. Encheiridion. |d Cambridge, Mass. : Harvard University Press, 1925 |z 9780674991453(v.1) |z 9780674992405(v.2) |
| 830 | 0 | |a Loeb Classical Library |v 131, 218. |9 158945 | |
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