Narrating martyrdom : rewriting late-antique virgin martyrs in Byzantium /

"This book reconceives the rewriting of Byzantine hagiography between the eighth and fourteenth centuries as a skilful initiative in communication and creative freedom, and as a form of authorship. Three men - Makarios (late C13th-C14th), a monk; Constantine Akropolites (d.c.1324), a statesman;...

Πλήρης περιγραφή

Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριος συγγραφέας: Alwis, Anne P. (Anne Priyani) (συγγραφέας, μεταφράστρια)
Μορφή: Βιβλίο
Γλώσσα:English
Έκδοση: aLiverpool : Liverpool University Press, 2020.
Σειρά:Translated texts for Byzantinists ; volume 9
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100 1 |a Alwis, Anne P.  |q (Anne Priyani)  |9 201600  |e συγγραφέας  |e μεταφράστρια 
245 1 0 |a Narrating martyrdom :  |b rewriting late-antique virgin martyrs in Byzantium /  |c translated with an introduction and notes by Anne P. Alwis. 
260 |a aLiverpool :  |b Liverpool University Press,  |c 2020. 
300 |a xiv, 210 σ. ;  |c 21 εκ. 
490 0 |a Translated texts for Byzantinists ;  |v volume 9 
504 |a Περιλαμβάνει βιβλιογραφική παραπομπές και ευρετήριο. 
520 3 |a "This book reconceives the rewriting of Byzantine hagiography between the eighth and fourteenth centuries as a skilful initiative in communication and creative freedom, and as a form of authorship. Three men - Makarios (late C13th-C14th), a monk; Constantine Akropolites (d.c.1324), a statesman; and an Anonymous educated wordsmith (c. C9th) - each opted to rewrite the martyrdom of a female virgin saint who suffered and died centuries earlier. Their adaptations, respectively, were of St. Ia of Persia (modern-day Iran), St. Horaiozele of Constantinople, and St. Tatiana of Rome. Ia is described as a victim of the persecutions of the Persian Shahanshah, Shapur II (309-79 C.E), Horaiozele was allegedly a disciple of St Andrew and killed anachronistically under the emperor Decius (249-51 C.E), and Tatiana, we are told, was a deaconess, martyred during the reign of emperor Alexander Severus (222-35 C.E). Makarios, Akropolites, and the Anonymous knowingly tailored their compositions to influence an audience and to foster their individual interests. The implications arising from these studies are far-reaching: this monograph considers the agency of the hagiographer, the instrumental use of the authorial persona and its impact on the audience, and hagiography as a layered discourse. The book also provides the first translations and commentaries of the martyrdoms of these virgin martyrs." 
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