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03195nam a22004575i 4500 |
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|a 9781402034015
|9 978-1-4020-3401-5
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|a 10.1007/1-4020-3401-6
|2 doi
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|a Phemister, Pauline.
|e author.
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|a Leibniz and the Natural World
|h [electronic resource] :
|b Activity, Passivity and Corporeal Substances in Leibniz's Philosophy /
|c by Pauline Phemister.
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|a Dordrecht :
|b Springer Netherlands,
|c 2005.
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|a XVI, 298 p.
|b online resource.
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|a text
|b txt
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|a computer
|b c
|2 rdamedia
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|a online resource
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|a text file
|b PDF
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|a The New Synthese Historical Library Texts and Studies in the History of Philosophy ;
|v 58
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|a Substances: Public and Private -- Primary Matter -- Extension -- The Composition of Bodies -- The Composition of the Continuum -- Perceptions and Perceivers -- Phenomenal Bodies -- Derivative Forces -- Pre-Established Harmony -- Freedom.
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|a In the present book, Pauline Phemister argues against traditional Anglo-American interpretations of Leibniz as an idealist who conceives ultimate reality as a plurality of mind-like immaterial beings and for whom physical bodies are ultimately unreal and our perceptions of them illusory. Re-reading the texts without the prior assumption of idealism allows the more material aspects of Leibniz's metaphysics to emerge. Leibniz is found to advance a synthesis of idealism and materialism. His ontology posits indivisible, living, animal-like corporeal substances as the real metaphysical constituents of the universe; his epistemology combines sense-experience and reason; and his ethics fuses confused perceptions and insensible appetites with distinct perceptions and rational choice. In the light of his sustained commitment to the reality of bodies, Phemister re-examines his dynamics, the doctrine of pre-established harmony and his views on freedom. The image of Leibniz as a rationalist philosopher who values activity and reason over passivity and sense-experience is replaced by the one of a philosopher who recognises that, in the created world, there can only be activity if there is also passivity; minds, souls and forms if there is also matter; good if there is evil; perfection if there is imperfection.
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|a Philosophy.
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|a Philosophy of nature.
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|a Philosophy.
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|a Philosophy, general.
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|a History of Philosophy.
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650 |
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|a Philosophy of Nature.
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|a SpringerLink (Online service)
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|t Springer eBooks
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|i Printed edition:
|z 9781402034008
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|a The New Synthese Historical Library Texts and Studies in the History of Philosophy ;
|v 58
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856 |
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|u http://dx.doi.org/10.1007/1-4020-3401-6
|z Full Text via HEAL-Link
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912 |
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|a ZDB-2-SHU
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|a Humanities, Social Sciences and Law (Springer-11648)
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