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03149nam a22004095i 4500 |
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978-1-4020-4765-7 |
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20151029221544.0 |
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100301s2006 ne | s |||| 0|eng d |
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|a 9781402047657
|9 978-1-4020-4765-7
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|a 10.1007/1-4020-4765-7
|2 doi
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|a BJ1-1725
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|a PHI005000
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|a 170
|2 23
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|a Bormuth, Matthias.
|e author.
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|a Life conduct in modern times
|h [electronic resource] :
|b Karl Jaspers and psychoanalysis /
|c by Matthias Bormuth.
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|a Dordrecht :
|b Springer Netherlands,
|c 2006.
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|a XII, 168 p.
|b online resource.
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|a text
|b txt
|2 rdacontent
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|a computer
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|a online resource
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|a text file
|b PDF
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|a The Critique of Psychoanalysis 1913-1920 -- Life Conduct in Modern Times -- Critique of Psychoanalysis in 1931 -- Critique of Psychoanalysis in 1941 -- The Founding of the Psychosomatic Clinic in Heidelberg 1946-1949 -- Critique of Psychoanalytic Psychosomatics 1949-1953 -- On the Critique of Psychoanalysis and Society 1950-1968 -- Summary and Prospective View.
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|a The German version of this book received the main award in 2001 of the prestigious Stehr-Boldt-Fonds of the University of Zürich for scientific research combining questions of medical ethics with social interest. This award-winning book investigates the critique of psychoanalysis formulated by the psychiatrist and philosopher Karl Jaspers (1883-1969) over a period of five decades. His arguments against Freud and his followers are examined from systematic perspectives. The study traces the medico-historical roots of Jasper’s criticism of psychoanalysis and then places it within the framework of scientific theory before devoting itself extensively to medico-ethical aspects of the controversy, which are ultimately treated in terms of a history of mentalities. According to this view, Jasper’s student Hannah Arendt saw to it that the philosopher be made aware of the socio-cultural impact which psychoanalysis was beginning to have in the U.S.A. The philosopher came to look upon psychoanalysis as a theory – in particular as it was propagated after 1945 in Germany and the U.S. – whose claim to scientific objectivity constituted a serious threat to the freedom of the individual. Max Weber’s theory of science and his concept of modernity serve as a critical guide for the interpretation. Thus the normative premise of the investigation is the liberal idea that in a secular and pluralistic society it is ultimately the individual who is to take responsibility for life conduct.
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|a Philosophy.
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|a Ethics.
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|a Philosophy.
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|a Ethics.
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|a SpringerLink (Online service)
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|t Springer eBooks
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|i Printed edition:
|z 9781402047640
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|u http://dx.doi.org/10.1007/1-4020-4765-7
|z Full Text via HEAL-Link
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|a ZDB-2-SHU
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|a Humanities, Social Sciences and Law (Springer-11648)
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