The Mind-Body Politic

Building on contemporary research in embodied cognition, enactivism, and the extended mind, this book explores how social institutions in contemporary neoliberal nation-states systematically affect our thoughts, feelings, and agency. Human beings are, necessarily, social animals who create and belon...

Πλήρης περιγραφή

Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριοι συγγραφείς: Maiese, Michelle (Συγγραφέας, http://id.loc.gov/vocabulary/relators/aut), Hanna, Robert (http://id.loc.gov/vocabulary/relators/aut)
Συγγραφή απο Οργανισμό/Αρχή: SpringerLink (Online service)
Μορφή: Ηλεκτρονική πηγή Ηλ. βιβλίο
Γλώσσα:English
Έκδοση: Cham : Springer International Publishing : Imprint: Palgrave Macmillan, 2019.
Έκδοση:1st ed. 2019.
Θέματα:
Διαθέσιμο Online:Full Text via HEAL-Link
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505 0 |a Chapter 1. Introduction: Political Philosophy of Mind -- Chapter 2. Three Theses Unpacked: Mind-Shaping, Collective Sociopathy, and Collective Wisdom -- Chapter 3. What is a Destructive, Deforming Institution? -- Chapter 4. Case-Study I: Higher Education in Neoliberal Nation-States -- Chapter 5. Case-Study II: Mental Health Treatment in Neoliberal Nation-States -- Chapter 6. What is a Constructive, Enabling Institution? -- Chapter 7. How To Design a Constructive, Enabling Institution -- Chapter 8. Conclusion: Cognitive Walls, Cognitive-Affective Revolution, and Real-World Utopias. 
520 |a Building on contemporary research in embodied cognition, enactivism, and the extended mind, this book explores how social institutions in contemporary neoliberal nation-states systematically affect our thoughts, feelings, and agency. Human beings are, necessarily, social animals who create and belong to social institutions. But social institutions take on a life of their own, and literally shape the minds of all those who belong to them, for better or worse, usually without their being self-consciously aware of it. Indeed, in contemporary neoliberal societies, it is generally for the worse. In The Mind-Body Politic, Michelle Maiese and Robert Hanna work out a new critique of contemporary social institutions by deploying the special standpoint of the philosophy of mind-in particular, the special standpoint of the philosophy of what they call essentially embodied minds-and make a set of concrete, positive proposals for radically changing both these social institutions and also our essentially embodied lives for the better. 
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650 0 |a Political philosophy. 
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