Reality and Negation - Kant's Principle of Anticipations of Perception An Investigation of its Impact on the Post-Kantian Debate /
Kant, in the Critique of Pure Reason, only dedicates a few pages to the principle of Anticipations of Perception and only a few critical studies are outspokenly dedicated to this issue in recent critical literature. But if one considers the history of post-Kantian philosophy, one can immediately per...
Κύριος συγγραφέας: | |
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Συγγραφή απο Οργανισμό/Αρχή: | |
Μορφή: | Ηλεκτρονική πηγή Ηλ. βιβλίο |
Γλώσσα: | English |
Έκδοση: |
Dordrecht :
Springer Netherlands,
2011.
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Σειρά: | Studies in German Idealism,
11 |
Θέματα: | |
Διαθέσιμο Online: | Full Text via HEAL-Link |
Πίνακας περιεχομένων:
- 1. From the Anticipationen der Wahrnehmung to the Dynamic Conception of Matter
- Anticipation as a priori Knowledge
- Perception and Sensation
- The Quantity of Quality: Degree or Intensive Magnitude
- The Two Formulations of the Principle
- The Category of Reality
- The Distinction between realitas phaenomenon and realitas noumenon
- The Critique of the Concept of Gradus Perfectionis
- From the Ontological Meaning to the Physical Meaning of the Concept of Degree
- Force and Sensation
- The Dynamic Conception of Matter 2. From Real Opposition to the Problem of Change
- Logical Opposition and Real Opposition
- Quantitative and Qualitative Opposition
- The Problem of Change
- Change and Real Opposition
- Change as Quantitative Variation
- Maimon’s Theory of Differentials
- Change and Synthetic Unity. 3.The Anticipationen der Wahrnehmung in Post-Kantian Idealism
- Fichte and the opposition between the Self and the not-Self
- Schelling and the Philosophy of Nature
- The Problem of Quality and the Opposition between Positive and Negative
- Speculative Philosophy of Nature and Mathematical Philosophy of Nature
- The absolute as Quantitative Indifference
- Hegel and the "Mathematics of the Infinite"
- Being, Nothingness, and Becoming
- Herbart and Being as Pure Affirmation. 4. The Anticipationen der Wahrnehmung in Neo-Kantian Idealism.