Friendship and justice in Aristotle

The present dissertation is divided into three chapters: 1. Justice, 2. Pleasure, 3. Friendship. All three topics are seen from the point of view of their contribution to our understanding of the most fundamental starting point of political science, happiness (eudaimonia); for happiness is the archê...

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Κύριος συγγραφέας: Βεργούλη, Βασιλική
Άλλοι συγγραφείς: Vergouli, Vassiliki
Γλώσσα:English
Έκδοση: 2022
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Διαθέσιμο Online:http://hdl.handle.net/10889/16015
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spelling nemertes-10889-160152022-09-05T20:14:54Z Friendship and justice in Aristotle Φιλία και δικαιοσύνη στον Αριστοτέλη Βεργούλη, Βασιλική Vergouli, Vassiliki Aristotle Justice Friendship Pleasure Αριστοτέλης Δικαιοσύνη Φιλία Ηδονή The present dissertation is divided into three chapters: 1. Justice, 2. Pleasure, 3. Friendship. All three topics are seen from the point of view of their contribution to our understanding of the most fundamental starting point of political science, happiness (eudaimonia); for happiness is the archê and at the same time the telos, the end at which practical knowledge aims. That is to say, they are seen as pointing to complementary presuppositions in order for human moral agency to flourish. Despite the tensions between the two candidates for the best/happiest way of life, phronêsis and sophia, my analysis in all three chapters focuses on the modes of their intertwinement and in the way they determine, respectively, the perspective of the agent (first-person perspective) and the perspective of the spectator (third-person perspective). As the title of my dissertation implies, the above epistemological issues are elaborated within the context of the so-called civic virtues which provide the appropriate ground because of the interplay to which they attest between the polis, on the one hand, and the psuchê, on the other. Η παρούσα διδακτορική διατριβή περιέχει τρία κεφάλαια: 1. Δικαιοσύνη, 2. Ηδονή, 3. Φιλία. Τα τρία αυτά θέματα προσεγγίζονται υπό το πρίσμα της συνεισφοράς τους στην κατανόηση της πιο θεμελιώδους αρχής της πολιτικής επιστήμης, της ευδαιμονίας, που ταυτόχρονα είναι και το τέλος ή ο σκοπός στον οποίο στοχεύει η πρακτική γνώση. Παρά τις εντάσεις ανάμεσα στις δύο υποψήφιες για τον άριστο βίο, τη φρόνηση και τη σοφία, η ανάλυσή μου και στα τρία κεφάλαια εστιάζει στους τρόπους της αλληλοδιαπλοκής τους και στον τρόπο με τον οποίο καθορίζουν την οπτική του πράττοντος (πρωτοπρόσωπη οπτική) και την οπτική του θεατή (τριτοπρόσωπη οπτική), αντίστοιχα. Οι λεγόμενες πολιτικές αρετές παρέχουν το κατάλληλο έδαφος για την εξέταση των παραπάνω επιστημολογικών ζητημάτων λόγω της ταλάντευσης που παρουσιάζουν ανάμεσα στην πόλη, από την μία πλευρά, και στην ψυχή, από την άλλη. 2022-03-11T08:45:50Z 2022-03-11T08:45:50Z 2020-12-22 http://hdl.handle.net/10889/16015 en application/pdf
institution UPatras
collection Nemertes
language English
topic Aristotle
Justice
Friendship
Pleasure
Αριστοτέλης
Δικαιοσύνη
Φιλία
Ηδονή
spellingShingle Aristotle
Justice
Friendship
Pleasure
Αριστοτέλης
Δικαιοσύνη
Φιλία
Ηδονή
Βεργούλη, Βασιλική
Friendship and justice in Aristotle
description The present dissertation is divided into three chapters: 1. Justice, 2. Pleasure, 3. Friendship. All three topics are seen from the point of view of their contribution to our understanding of the most fundamental starting point of political science, happiness (eudaimonia); for happiness is the archê and at the same time the telos, the end at which practical knowledge aims. That is to say, they are seen as pointing to complementary presuppositions in order for human moral agency to flourish. Despite the tensions between the two candidates for the best/happiest way of life, phronêsis and sophia, my analysis in all three chapters focuses on the modes of their intertwinement and in the way they determine, respectively, the perspective of the agent (first-person perspective) and the perspective of the spectator (third-person perspective). As the title of my dissertation implies, the above epistemological issues are elaborated within the context of the so-called civic virtues which provide the appropriate ground because of the interplay to which they attest between the polis, on the one hand, and the psuchê, on the other.
author2 Vergouli, Vassiliki
author_facet Vergouli, Vassiliki
Βεργούλη, Βασιλική
author Βεργούλη, Βασιλική
author_sort Βεργούλη, Βασιλική
title Friendship and justice in Aristotle
title_short Friendship and justice in Aristotle
title_full Friendship and justice in Aristotle
title_fullStr Friendship and justice in Aristotle
title_full_unstemmed Friendship and justice in Aristotle
title_sort friendship and justice in aristotle
publishDate 2022
url http://hdl.handle.net/10889/16015
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