Victimless' cheating in Attic tragedy

• Κύριος συγγραφέας: Papadodima, Efi
• Μορφή: Online
• Γλώσσα: English
• Έκδοση: Centre for the Study of Myth and Religion in Greek and Roman Antiquity 2018
• Θέματα: Medicine, Plants, Vegetables, Fruits, Disease, Magic, Religion; Greek mythology; Oresteia, Agamemnon, Clytemnestra; disbelief, iamata, epigraphic evidence, literary evidence, divine punishment, incubation; Iphigénie, Iphigénie en Tauride, sacrifice, protéleia, prémices; Asclepius, Justin martyr, Athenagoras, Clement of Alexandria, Origen, Contra Celsum, euhemerism; Hercules; Steve Moore; comics; myth;counterfeit;origami; repetition; Agamemnon, hero, Kassandra, Amyklai, Zeus; Asclepius, testimonials, medical treatment, Aristides; Heracles’ private life; Love; Family; Man /woman; Mythic parallels; greek mythology; Agamemnon, history, rhetoric, politics; Ηρακλής; Γέλα; Ακράγας; Ρόδος; Κρήτη; Snake, ambiguity, health in antiquity, healing cult, symbolism, ancient medicine, snake imagery, manipulation

A standard definition of ‘cheating’ is ‘acting dishonestly or unfairly in order to gain an advantage’. ‘Cheating’ is also defined as ‘gaining an advantage over or depriving of something by using unfair or deceitful methods’.1 Both definitions would seem to cover a rich array of acts and patterns of behaviour, no less because ‘acting dishonestly or unfairly’ and ‘gaining an advantage’ may themselves be interpreted quite flexibly. Understood rather more loosely, cheating is often used as synonymous with ‘deceiving’, ‘tricking’ or ‘lying’.