The Heroic Cult of Agamemnon

The Atrid Agamemnon received cult in two Peloponnesian towns, Mycenae and Amyklai, both of which claimed to have his grave. The conflicting reports about the location of his grave correspond to early variations in the literary tradition about the location of the murder of the king and his consort Ka...

Πλήρης περιγραφή

Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριος συγγραφέας: Salapata, Gina
Μορφή: Online
Γλώσσα:English
Έκδοση: Centre for the Study of Myth and Religion in Greek and Roman Antiquity 2023
Θέματα:
Διαθέσιμο Online:https://pasithee.library.upatras.gr/electra/article/view/4380
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spelling oai:ojs.pasithee.library.upatras.gr:article-43802023-04-27T08:24:04Z The Heroic Cult of Agamemnon Salapata, Gina Agamemnon, hero, Kassandra, Amyklai, Zeus The Atrid Agamemnon received cult in two Peloponnesian towns, Mycenae and Amyklai, both of which claimed to have his grave. The conflicting reports about the location of his grave correspond to early variations in the literary tradition about the location of the murder of the king and his consort Kassandra. The Lakonian version of the legend and the cult associated with it may have been promoted by the Spartans when they aspired to become the sovereigns of the Peloponnese.Despite the heroic origins of Agamemnon, a persistent scholarly opinion assumes that the Spartans worshipped him as a manifestation of Zeus, a belief based on the reference of later literary sources to a cult of Zeus-Agamemnon. In this paper I aim to conclusively disprove the divine worship of Agamemnon in Lakonia and argue instead that he received heroic worship from the establishment of the sanctuary at Amyklai along with his consort Kassandra, known locally as Alexandra. The fusion of Zeus with Agamemnon was relatively late and probably the invention of the poet Lykophron. Centre for the Study of Myth and Religion in Greek and Roman Antiquity 2023-04-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://pasithee.library.upatras.gr/electra/article/view/4380 10.26220/ele.4380 Electra; No 1 (2011): The Atreids; 39-60 Electra; No 1 (2011): The Atreids; 39-60 1792-605X 1792-605X eng https://pasithee.library.upatras.gr/electra/article/view/4380/4309 Copyright (c) 2023 Electra
institution UPatras
collection Pasithee
language English
topic Medicine, Plants, Vegetables, Fruits, Disease, Magic, Religion
Greek mythology
Greek mythology
Oresteia, Agamemnon, Clytemnestra
disbelief, iamata, epigraphic evidence, literary evidence, divine punishment, incubation
Greek mythology
Greek mythology
Iphigénie, Iphigénie en Tauride, sacrifice, protéleia, prémices
Asclepius, Justin martyr, Athenagoras, Clement of Alexandria, Origen, Contra Celsum, euhemerism
Hercules; Steve Moore; comics
myth;counterfeit;origami; repetition
Agamemnon, hero, Kassandra, Amyklai, Zeus
Asclepius, testimonials, medical treatment, Aristides
Heracles’ private life; Love; Family; Man /woman; Mythic parallels
greek mythology
Agamemnon, history, rhetoric, politics
Ηρακλής; Γέλα; Ακράγας; Ρόδος; Κρήτη
Snake, ambiguity, health in antiquity, healing cult, symbolism, ancient medicine, snake imagery, manipulation
Greek mythology
spellingShingle Medicine, Plants, Vegetables, Fruits, Disease, Magic, Religion
Greek mythology
Greek mythology
Oresteia, Agamemnon, Clytemnestra
disbelief, iamata, epigraphic evidence, literary evidence, divine punishment, incubation
Greek mythology
Greek mythology
Iphigénie, Iphigénie en Tauride, sacrifice, protéleia, prémices
Asclepius, Justin martyr, Athenagoras, Clement of Alexandria, Origen, Contra Celsum, euhemerism
Hercules; Steve Moore; comics
myth;counterfeit;origami; repetition
Agamemnon, hero, Kassandra, Amyklai, Zeus
Asclepius, testimonials, medical treatment, Aristides
Heracles’ private life; Love; Family; Man /woman; Mythic parallels
greek mythology
Agamemnon, history, rhetoric, politics
Ηρακλής; Γέλα; Ακράγας; Ρόδος; Κρήτη
Snake, ambiguity, health in antiquity, healing cult, symbolism, ancient medicine, snake imagery, manipulation
Greek mythology
Salapata, Gina
The Heroic Cult of Agamemnon
topic_facet Medicine, Plants, Vegetables, Fruits, Disease, Magic, Religion
Greek mythology
Greek mythology
Oresteia, Agamemnon, Clytemnestra
disbelief, iamata, epigraphic evidence, literary evidence, divine punishment, incubation
Greek mythology
Greek mythology
Iphigénie, Iphigénie en Tauride, sacrifice, protéleia, prémices
Asclepius, Justin martyr, Athenagoras, Clement of Alexandria, Origen, Contra Celsum, euhemerism
Hercules; Steve Moore; comics
myth;counterfeit;origami; repetition
Agamemnon, hero, Kassandra, Amyklai, Zeus
Asclepius, testimonials, medical treatment, Aristides
Heracles’ private life; Love; Family; Man /woman; Mythic parallels
greek mythology
Agamemnon, history, rhetoric, politics
Ηρακλής; Γέλα; Ακράγας; Ρόδος; Κρήτη
Snake, ambiguity, health in antiquity, healing cult, symbolism, ancient medicine, snake imagery, manipulation
Greek mythology
format Online
author Salapata, Gina
author_facet Salapata, Gina
author_sort Salapata, Gina
title The Heroic Cult of Agamemnon
title_short The Heroic Cult of Agamemnon
title_full The Heroic Cult of Agamemnon
title_fullStr The Heroic Cult of Agamemnon
title_full_unstemmed The Heroic Cult of Agamemnon
title_sort heroic cult of agamemnon
description The Atrid Agamemnon received cult in two Peloponnesian towns, Mycenae and Amyklai, both of which claimed to have his grave. The conflicting reports about the location of his grave correspond to early variations in the literary tradition about the location of the murder of the king and his consort Kassandra. The Lakonian version of the legend and the cult associated with it may have been promoted by the Spartans when they aspired to become the sovereigns of the Peloponnese.Despite the heroic origins of Agamemnon, a persistent scholarly opinion assumes that the Spartans worshipped him as a manifestation of Zeus, a belief based on the reference of later literary sources to a cult of Zeus-Agamemnon. In this paper I aim to conclusively disprove the divine worship of Agamemnon in Lakonia and argue instead that he received heroic worship from the establishment of the sanctuary at Amyklai along with his consort Kassandra, known locally as Alexandra. The fusion of Zeus with Agamemnon was relatively late and probably the invention of the poet Lykophron.
publisher Centre for the Study of Myth and Religion in Greek and Roman Antiquity
publishDate 2023
url https://pasithee.library.upatras.gr/electra/article/view/4380
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