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oapen-20.500.12657-233842024-03-22T19:22:52Z »Sicher in Kreuzberg« Kaya, Ayhan Migration Diaspora Youth Culture Media HipHop Youth Berlin Sociology thema EDItEUR::J Society and Social Sciences::JB Society and culture: general::JBF Social and ethical issues::JBFH Migration, immigration and emigration thema EDItEUR::5 Interest qualifiers::5P Relating to specific groups and cultures or social and cultural interests::5PB Relating to peoples: ethnic groups, indigenous peoples, cultures and other groupings of people::5PBC Relating to migrant groups / diaspora communities or peoples thema EDItEUR::J Society and Social Sciences::JB Society and culture: general::JBS Social groups, communities and identities::JBSP Age groups and generations::JBSP2 Age groups: adolescents This book examines the construction and articulation of diasporic cultural identity among the Turkish working-class youth in Kreuzberg (Little Istanbul), Berlin. This work primarily suggests that the contemporary diasporic consciousness is built on two antithetical axes: particularism and universalism. The presence of this dichotomy derives from the unresolved historical dialogues that the diasporic youths experience between continuity and disruption, essence and positionality, tradition and translation, homogeneity and difference, past and future, 'here' and 'there', 'roots' and 'routes', and local and global. 2020-01-23 03:00:31 2020-04-01T09:13:34Z 2020-04-01T09:13:34Z 2001 book 1006770 9783933127716 http://library.oapen.org/handle/20.500.12657/23384 eng Kultur und soziale Praxis application/pdf n/a 1006770.pdf http://www.transcript-verlag.de/978-3-933127-71-6 transcript Verlag 10.14361/9783839400715 10.14361/9783839400715 b30a6210-768f-42e6-bb84-0e6306590b5c 9783933127716 236 Bielefeld open access
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This book examines the construction and articulation of diasporic cultural identity among the Turkish working-class youth in Kreuzberg (Little Istanbul), Berlin. This work primarily suggests that the contemporary diasporic consciousness is built on two antithetical axes: particularism and universalism. The presence of this dichotomy derives from the unresolved historical dialogues that the diasporic youths experience between continuity and disruption, essence and positionality, tradition and translation, homogeneity and difference, past and future, 'here' and 'there', 'roots' and 'routes', and local and global.
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