71_[9781501502507 - In the Wake of the Compendia] Depersonalized Case Histories.pdf

Standard histories of medicine identify Hippocratic texts such as Epidemics as the earliest medical case histories in human history. In contrast to the Hippocratic case histories, it is often stated that Babylonian medicine made no use of individual case histories. In this paper, I investigate ‘depe...

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Έκδοση: De Gruyter 2019
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spelling oapen-20.500.12657-238132024-03-22T19:23:08Z Chapter Depersonalized Case Histories in the Babylonian Therapeutic Compendia Cale Johnson, J. early scientific thought compilation and redaction in the ancient world infrastructural compendia empiricism thema EDItEUR::N History and Archaeology::NH History::NHG Middle Eastern history thema EDItEUR::Q Philosophy and Religion::QR Religion and beliefs::QRM Christianity thema EDItEUR::Q Philosophy and Religion::QR Religion and beliefs::QRR Other religions and spiritual beliefs::QRRT Indigenous, ethnic and folk religions and spiritual beliefs::QRRT1 Indigenous religions, spiritual beliefs and mythologies of the Americas Standard histories of medicine identify Hippocratic texts such as Epidemics as the earliest medical case histories in human history. In contrast to the Hippocratic case histories, it is often stated that Babylonian medicine made no use of individual case histories. In this paper, I investigate ‘depersonalized case histories’ in the Babylonian therapeutic corpora (ca. 800–600 BCE, although in many cases probably based on earlier lost sources). On the face of it, the suggestion that certain complex collocations of symptoms derive in a straightforward way from individual cases might seem far-fetched, or at minimum not a demonstrable interpretation. Comparison of Babylonian therapeutic texts with the treatment of ‘cases’ in Mesopotamian law, in particular in so-called imperial rescripts in which an individual case is converted into a general statute, suggests that certain clusters of symptom descriptions actually represent ‘depersonalized’ case histories in which personal details have been intentionally omitted from the tradition in order to make these cases suitable for inclusion within authoritative(or as I suggest we call them infrastructural) technical corpora. The identification of this process of ‘depersonalization’ may also play an important role in bringing epistemological critiques of one kind or another (Foucault on ‘the clinical sciences’ or Forrester on ‘thinking incases’) into a fruitful dialogue with Mesopotamian materials. 2019-11-13 23:55 2020-01-07 16:47:06 2020-04-01T09:29:45Z 2020-04-01T09:29:45Z 2015 chapter 1006325 OCN: 1135847674 9781501510762; 9781501502521 http://library.oapen.org/handle/20.500.12657/23813 eng application/pdf n/a 71_[9781501502507 - In the Wake of the Compendia] Depersonalized Case Histories.pdf De Gruyter In the Wake of the Compendia 10.1515/9781501502507-012 10.1515/9781501502507-012 2b386f62-fc18-4108-bcf1-ade3ed4cf2f3 c92480a7-ce87-4e4b-9a17-0de50ff2d484 7292b17b-f01a-4016-94d3-d7fb5ef9fb79 9781501510762; 9781501502521 European Research Council (ERC) Berlin/Boston 323596 FP7 Ideas: European Research Council FP7-IDEAS-ERC - Specific Programme: "Ideas" Implementing the Seventh Framework Programme of the European Community for Research, Technological Development and Demonstration Activities (2007 to 2013) open access
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language English
description Standard histories of medicine identify Hippocratic texts such as Epidemics as the earliest medical case histories in human history. In contrast to the Hippocratic case histories, it is often stated that Babylonian medicine made no use of individual case histories. In this paper, I investigate ‘depersonalized case histories’ in the Babylonian therapeutic corpora (ca. 800–600 BCE, although in many cases probably based on earlier lost sources). On the face of it, the suggestion that certain complex collocations of symptoms derive in a straightforward way from individual cases might seem far-fetched, or at minimum not a demonstrable interpretation. Comparison of Babylonian therapeutic texts with the treatment of ‘cases’ in Mesopotamian law, in particular in so-called imperial rescripts in which an individual case is converted into a general statute, suggests that certain clusters of symptom descriptions actually represent ‘depersonalized’ case histories in which personal details have been intentionally omitted from the tradition in order to make these cases suitable for inclusion within authoritative(or as I suggest we call them infrastructural) technical corpora. The identification of this process of ‘depersonalization’ may also play an important role in bringing epistemological critiques of one kind or another (Foucault on ‘the clinical sciences’ or Forrester on ‘thinking incases’) into a fruitful dialogue with Mesopotamian materials.
title 71_[9781501502507 - In the Wake of the Compendia] Depersonalized Case Histories.pdf
spellingShingle 71_[9781501502507 - In the Wake of the Compendia] Depersonalized Case Histories.pdf
title_short 71_[9781501502507 - In the Wake of the Compendia] Depersonalized Case Histories.pdf
title_full 71_[9781501502507 - In the Wake of the Compendia] Depersonalized Case Histories.pdf
title_fullStr 71_[9781501502507 - In the Wake of the Compendia] Depersonalized Case Histories.pdf
title_full_unstemmed 71_[9781501502507 - In the Wake of the Compendia] Depersonalized Case Histories.pdf
title_sort 71_[9781501502507 - in the wake of the compendia] depersonalized case histories.pdf
publisher De Gruyter
publishDate 2019
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