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oapen-20.500.12657-254712022-07-21T14:39:55Z The Republic of Cthulhu: Lovecraft, the Weird Tale, and Conspiracy Theory Wilson, Eric H.P. Lovecraft parapolitics radical criminology horror conspiracy theory bic Book Industry Communication::J Society & social sciences::JP Politics & government::JPW Political activism::JPWJ Political subversion If parapolitics, a branch of radical criminology that studies the interactions between public entities and clandestine agencies, is to develop as an academic discipline, then it must develop a coherent theory of aesthetics in order to successfully perform its primary function: to render perceptible extra-judicial phenomena that have hitherto resisted formal classification. Wilson offers the work of H.P. Lovecraft (1890–1937) as an example of the relevance of subversive literature—in this case, cosmic horror and the weird tale—to the parapolitical criminologist. Cosmic horror is a form of writing that relies heavily upon the epistemological assumption of a radical and irreconcilable disjunction between appearance and reality, perception and truth. In many ways, the well-constructed weird tale strongly resembles the hard-boiled detective story or the noir thriller in that the resolution of the narrative hinges upon a dramatically shattering confrontation with an unspeakable reality. Apart from its obvious utilization of conspiracy theory, the primary attraction of the Lovecraftian text lies with its remarkably sophisticated utilization of two central tropes of classical aesthetic theory—the sublime and the grotesque. Not only does Lovecraft’s oeuvre represent a remarkable use of both of these motifs, but the raw literary power of the Lovecraftian weird tale serves as an outstanding exemplar for the parapolitical scholar to emulate in formulating an alternative mode of discourse, or poetics. 2019-03-26 23:55 2020-01-23 14:09:07 2020-04-01T10:40:36Z 2020-04-01T10:40:36Z 2016 book 1004624 OCN: 1100528972 9780998237565 http://library.oapen.org/handle/20.500.12657/25471 eng application/pdf Attribution-NonCommercial-ShareAlike 4.0 International 1004624.pdf punctum books 10.21983/P3.0155.1.00 10.21983/P3.0155.1.00 979dc044-00ee-4ea2-affc-b08c5bd42d13 9780998237565 ScholarLed 186 Brooklyn, NY open access
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If parapolitics, a branch of radical criminology that studies the interactions between public entities and clandestine agencies, is to develop as an academic discipline, then it must develop a coherent theory of aesthetics in order to successfully perform its primary function: to render perceptible extra-judicial phenomena that have hitherto resisted formal classification. Wilson offers the work of H.P. Lovecraft (1890–1937) as an example of the relevance of subversive literature—in this case, cosmic horror and the weird tale—to the parapolitical criminologist. Cosmic horror is a form of writing that relies heavily upon the epistemological assumption of a radical and irreconcilable disjunction between appearance and reality, perception and truth. In many ways, the well-constructed weird tale strongly resembles the hard-boiled detective story or the noir thriller in that the resolution of the narrative hinges upon a dramatically shattering confrontation with an unspeakable reality. Apart from its obvious utilization of conspiracy theory, the primary attraction of the Lovecraftian text lies with its remarkably sophisticated utilization of two central tropes of classical aesthetic theory—the sublime and the grotesque. Not only does Lovecraft’s oeuvre represent a remarkable use of both of these motifs, but the raw literary power of the Lovecraftian weird tale serves as an outstanding exemplar for the parapolitical scholar to emulate in formulating an alternative mode of discourse, or poetics.
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