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oapen-20.500.12657-297142021-11-12T16:16:30Z Forging the Ideal Educated Girl Khoja-Moolji, Shenila gender Pakistan girls education Muslim Islam Female education Social class bic Book Industry Communication::J Society & social sciences::JF Society & culture: general::JFS Social groups::JFSJ Gender studies, gender groups bic Book Industry Communication::J Society & social sciences::JH Sociology & anthropology::JHB Sociology bic Book Industry Communication::J Society & social sciences::JH Sociology & anthropology::JHM Anthropology In Forging the Ideal Educated Girl, Shenila Khoja-Moolji traces the figure of the ‘educated girl’ to examine the evolving politics of educational reform and development campaigns in colonial India and Pakistan. She challenges the prevailing common sense associated with calls for women’s and girls’ education and argues that such advocacy is not simply about access to education but, more crucially, concerned with producing ideal Muslim woman-/girl-subjects with specific relationships to the patriarchal family, paid work, Islam, and the nation-state. Thus, discourses on girls’/women’s education are sites for the construction of not only gender but also class relations, religion, and the nation. 2018-07-09 11:25:23 2020-04-01T12:36:30Z 2020-04-01T12:36:30Z 2018 book 1000230 OCN: 1051779679 9780520298408; 9780520970533 http://library.oapen.org/handle/20.500.12657/29714 eng Islamic Humanities application/pdf n/a UCP-052-moolji.pdf University of California Press 10.1525/luminos.52 10.1525/luminos.52 72f3a53e-04bb-4d73-b921-22a29d903b3b 9780520298408; 9780520970533 1 218 Oakland open access
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English
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In Forging the Ideal Educated Girl, Shenila Khoja-Moolji traces the figure of the ‘educated girl’ to examine the evolving politics of educational reform and development campaigns in colonial India and Pakistan. She challenges the prevailing common sense associated with calls for women’s and girls’ education and argues that such advocacy is not simply about access to education but, more crucially, concerned with producing ideal Muslim woman-/girl-subjects with specific relationships to the patriarchal family, paid work, Islam, and the nation-state. Thus, discourses on girls’/women’s education are sites for the construction of not only gender but also class relations, religion, and the nation.
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UCP-052-moolji.pdf
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UCP-052-moolji.pdf
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UCP-052-moolji.pdf
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UCP-052-moolji.pdf
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UCP-052-moolji.pdf
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UCP-052-moolji.pdf
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ucp-052-moolji.pdf
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University of California Press
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2018
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1771297433288966144
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