648163.pdf
In CHINESE SURPLUS Ari Heinrich dissects the figure of the medically or artistically commodified body in Chinese culture and popular science. Providing a history of how bodies have been thought and seen to mirror the nation, Heinrich charts the trajectory from an imperial idea of the body as a machi...
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Duke University Press
2018
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oapen-20.500.12657-302542021-11-15T08:21:17Z Chinese Surplus Heinrich, Ari Larissa History Aesthetics China Hong Kong In CHINESE SURPLUS Ari Heinrich dissects the figure of the medically or artistically commodified body in Chinese culture and popular science. Providing a history of how bodies have been thought and seen to mirror the nation, Heinrich charts the trajectory from an imperial idea of the body as a machine with interchangeable parts to current representations in which the parts are worth more than the whole and may be harvested at will--what he calls a diasporic form of the body. In seeing the body this way Heinrich makes clear his case for a new method he calls biopolitical aesthetics, one that uses the tools of literary and visual culture analysis to restore agency to aesthetics in the production of meaning in life during contemporary biopolitical times. 2018-03-01 23:55:55 2020-03-10 03:00:33 2020-04-01T12:49:44Z 2020-04-01T12:49:44Z 2018-01-05 book 648163 OCN: 1003854979 9780822372042 http://library.oapen.org/handle/20.500.12657/30254 eng application/pdf n/a 648163.pdf Duke University Press 101009 f0d6aaef-4159-4e01-b1ea-a7145b2ab14b b818ba9d-2dd9-4fd7-a364-7f305aef7ee9 9780822372042 Knowledge Unlatched (KU) Durham, NC 101009 KU Select 2017: Front list Collection Knowledge Unlatched open access |
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In CHINESE SURPLUS Ari Heinrich dissects the figure of the medically or artistically commodified body in Chinese culture and popular science. Providing a history of how bodies have been thought and seen to mirror the nation, Heinrich charts the trajectory from an imperial idea of the body as a machine with interchangeable parts to current representations in which the parts are worth more than the whole and may be harvested at will--what he calls a diasporic form of the body. In seeing the body this way Heinrich makes clear his case for a new method he calls biopolitical aesthetics, one that uses the tools of literary and visual culture analysis to restore agency to aesthetics in the production of meaning in life during contemporary biopolitical times. |
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Duke University Press |
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2018 |
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