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oapen-20.500.12657-308202024-03-25T09:51:42Z Chapter 7 Covenant, compassion and marketisation in healthcare Hordern, Joshua health care social care health care social care Armed Forces Covenant John Chrysostom Marketization Military thema EDItEUR::M Medicine and Nursing ‘No one can serve two masters . . . You cannot serve God and Mammon.’ Jesus’ famous words, cited to different purposes by Miran Epstein and Adrian Walsh in this volume, provide a starting point for this chapter’s constructive argument and critical conversation with the chapters in this middle part. Epstein deploys Jesus’ words to deny the possibility of any constructive reconciliation between capitalism and healthcare, contrasting Jesus’ saying with the infamous words of Christian conquistadores and with what he claims is the inherently corrupting, master-slave ethic of the Deuteronomic covenant. By contrast, Walsh cites Jesus to explain Judeo- Christian cultural suspicions about money’s place in healthcare before delineating the potentially, though not necessarily, corrosive effects of marketisation 2019-10-18 14:04:13 2020-04-01T13:14:26Z 2018-01-16 23:55 2019-10-18 14:04:13 2020-04-01T13:14:26Z 2017-12-01 23:55:55 2019-10-18 14:04:13 2020-04-01T13:14:26Z 2020-04-01T13:14:26Z 2018 chapter 641885 OCN: 1030818032 http://library.oapen.org/handle/20.500.12657/30820 eng application/pdf Attribution-NonCommercial-NoDerivatives 4.0 International 641885.pdf Taylor & Francis Marketisation, Ethics and Healthcare Routledge 7b3c7b10-5b1e-40b3-860e-c6dd5197f0bb dad1fe33-c0bd-47de-adf3-b728f9f3192e d859fbd3-d884-4090-a0ec-baf821c9abfd Wellcome Routledge 7 105605/Z/14/Z Wellcome Trust Wellcome open access
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‘No one can serve two masters . . . You cannot serve God and Mammon.’ Jesus’ famous words, cited to different purposes by Miran Epstein and Adrian Walsh in
this volume, provide a starting point for this chapter’s constructive argument and
critical conversation with the chapters in this middle part. Epstein deploys Jesus’
words to deny the possibility of any constructive reconciliation between capitalism
and healthcare, contrasting Jesus’ saying with the infamous words of Christian conquistadores
and with what he claims is the inherently corrupting, master-slave ethic
of the Deuteronomic covenant. By contrast, Walsh cites Jesus to explain Judeo-
Christian cultural suspicions about money’s place in healthcare before delineating
the potentially, though not necessarily, corrosive effects of marketisation
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