| spelling |
oapen-20.500.12657-309152021-11-09T07:55:22Z Holy Russia, Sacred Israel Rubin, Dominic Theology & Religion Religion Christianity Franks God Judaism Lev Shestov Nikolai Berdyaev Russia Russians "Holy Russia, Sacred Israel examines how Russian religious thinkers, both Jewish and Christian, conceived of Judaism, Jewry and the ‘Old Testament’ philosophically, theologically, and personally at a time when the Messianic element in Russian consciousness was being stimulated by events ranging from the pogroms of the 1880s through two Revolutions and World Wars to exile in Western Europe. An attempt is made to locate the boundaries between the Jewish and Christian, Russian and Western, Gnostic-pagan and Orthodox elements in Russian thought in this period. The author reflects personally on how the heritage of these thinkers, little analyzed or translated in the West, can help Orthodox (and other) Christians respond to Judaism (including “Messianic Judaism”), Zionism, and Christian antisemitism today." 2018-01-06 23:55 2017-12-01 23:55:55 2020-03-27 03:00:26 2020-04-01T13:17:53Z 2020-04-01T13:17:53Z 2010-06-01 book 641426 OCN: 769190210 9781618116901;9781618119308 http://library.oapen.org/handle/20.500.12657/30915 eng application/pdf n/a 641426.pdf https://www.academicstudiespress.com/browse-catalog/holy-russia-sacred-israel Academic Studies Press 10.2307/j.ctt1zxsj24 101816 10.2307/j.ctt1zxsj24 ffe92610-fbe7-449b-a2a8-02c411701a23 b818ba9d-2dd9-4fd7-a364-7f305aef7ee9 9781618116901;9781618119308 Knowledge Unlatched (KU) Boston, MA 101816 KU Open Services Knowledge Unlatched open access
|
| description |
"Holy Russia, Sacred Israel examines how Russian religious thinkers, both Jewish
and Christian, conceived of Judaism, Jewry and the ‘Old Testament’ philosophically, theologically, and personally at a time when the Messianic element in Russian consciousness was being stimulated by events ranging from the pogroms of the 1880s through two Revolutions and World Wars to exile in Western Europe. An attempt is made to locate the boundaries between the Jewish and Christian, Russian and Western, Gnostic-pagan and Orthodox elements in Russian thought in this period. The author reflects personally on how the heritage of these thinkers, little analyzed or translated in the West, can help Orthodox (and other) Christians respond to Judaism (including “Messianic Judaism”), Zionism, and Christian antisemitism today."
|
