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oapen-20.500.12657-317102021-11-09T09:05:00Z Cultural Revolutions Cahoone, Lawrence Philosophy Islam Liberalism Modernity bic Book Industry Communication::H Humanities::HP Philosophy Cultural Revolutions argues that reason itself is cultural, but no less reasonable for it. Lawrence Cahoone systematically defines culture and gauges the consequences of the ineradicably cultural nature of cognition and action, yet argues that none of this implies relativism. Cahoone offers a definition of culture as teleologically organized practices, artifacts, and narratives and analyzes the notion of cultural membership in relation to race, ethnicity, and “primordialism.” He provides a theory of culture’s role in how we form our sense of reality and argues that the proper conception of culture dissolves “the problem” of cultural relativism. Applying this perspective to Islamic fundamentalism, Cahoone identifies its conflict with the West as representing the break between two of three historically distinctive forms of reason. Rather than being “irrational,” he shows, fundamentalism embodies a rationality only recently devalued—but not entirely abandoned—by the West. 2017-03-17 23:55 2020-01-28 12:51:11 2020-04-01T13:46:47Z 2020-04-01T13:46:47Z 2005 book 625750 OCN: 71281417 9780271030241 http://library.oapen.org/handle/20.500.12657/31710 eng application/pdf n/a 625750.pdf Penn State University Press 10.26530/oapen_625750 100091 10.26530/oapen_625750 09c386a3-3703-4269-ad0d-5c31b279590d b818ba9d-2dd9-4fd7-a364-7f305aef7ee9 9780271030241 Knowledge Unlatched (KU) University Park, PA 100091 KU Select 2016 Backlist Collection Knowledge Unlatched open access
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Cultural Revolutions argues that reason itself is cultural, but no less reasonable for it. Lawrence Cahoone systematically defines culture and gauges the consequences of the ineradicably cultural nature of cognition and action, yet argues that none of this implies relativism. Cahoone offers a definition of culture as teleologically organized practices, artifacts, and narratives and analyzes the notion of cultural membership in relation to race, ethnicity, and “primordialism.” He provides a theory of culture’s role in how we form our sense of reality and argues that the proper conception of culture dissolves “the problem” of cultural relativism.
Applying this perspective to Islamic fundamentalism, Cahoone identifies its conflict with the West as representing the break between two of three historically distinctive forms of reason. Rather than being “irrational,” he shows, fundamentalism embodies a rationality only recently devalued—but not entirely abandoned—by the West.
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Penn State University Press
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2017
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