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oapen-20.500.12657-425472020-10-14T00:41:21Z Historicizing Sunni Islam in the Ottoman Empire, c. 1450-c. 1750 Krstić, Tijana Terzioğlu, Derin Middle Eastern history bic Book Industry Communication::H Humanities::HB History::HBJ Regional & national history::HBJF Asian history::HBJF1 Middle Eastern history Articles collected in Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 engage with the idea that “Sunnism” itself has a history and trace how particular Islamic genres – ranging from prayer manuals, heresiographies, creeds, hadith and fatwa collections, legal and theological treatises, and historiography to mosques and Sufi convents – developed and were reinterpreted in the Ottoman Empire between c. 1450 and c. 1750. The volume epitomizes the growing scholarly interest in historicizing Islamic discourses and practices of the post-classical era, which has heretofore been styled as a period of decline, reflecting critically on the concepts of ‘tradition’, ‘orthodoxy’ and ‘orthopraxy’ as they were conceived and debated in the context of building and maintaining the longest-lasting Muslim-ruled empire. Readership: All interested in the debates on Sunni Islam and in the politics of religion and confessionalism in the early modern Ottoman Empire and in “post-classical” Islamic history more generally. 2020-10-13T12:29:17Z 2020-10-13T12:29:17Z 2021 book ONIX_20201013_9789004440296_19 https://library.oapen.org/handle/20.500.12657/42547 eng Islamic History and Civilization application/pdf Attribution-NonCommercial-NoDerivatives 4.0 International 9789004440296.pdf https://brill.com/abstract/title/58970 Brill BRILL 10.1163/9789004440296 10.1163/9789004440296 af16fd4b-42a1-46ed-82e8-c5e880252026 BRILL 177 546 open access
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Articles collected in Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 engage with the idea that “Sunnism” itself has a history and trace how particular Islamic genres – ranging from prayer manuals, heresiographies, creeds, hadith and fatwa collections, legal and theological treatises, and historiography to mosques and Sufi convents – developed and were reinterpreted in the Ottoman Empire between c. 1450 and c. 1750. The volume epitomizes the growing scholarly interest in historicizing Islamic discourses and practices of the post-classical era, which has heretofore been styled as a period of decline, reflecting critically on the concepts of ‘tradition’, ‘orthodoxy’ and ‘orthopraxy’ as they were conceived and debated in the context of building and maintaining the longest-lasting Muslim-ruled empire. Readership: All interested in the debates on Sunni Islam and in the politics of religion and confessionalism in the early modern Ottoman Empire and in “post-classical” Islamic history more generally.
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