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oapen-20.500.12657-462552023-01-31T18:45:50Z Medieval Communities and the Mad Pfau, Aleksandra Nicole History History Europe Medieval History Europe France bic Book Industry Communication::H Humanities bic Book Industry Communication::H Humanities::HB History::HBJ Regional & national history::HBJD European history bic Book Industry Communication::H Humanities::HB History::HBJ Regional & national history::HBJD European history The concept of madness as a challenge to communities lies at the core of legal sources. This book considers how communal networks, ranging from the locale to the realm, responded to people who were considered mad. The madness of individuals played a role in engaging communities with legal mechanisms and proto-national identity constructs, as petitioners sought the king's mercy as an alternative to local justice. The resulting narratives about the mentally ill in late medieval France constructed madness as an inability to live according to communal rules. Although such texts defined madness through acts that threatened social bonds, those ties were reaffirmed through the medium of the remission letter. The composers of the letters presented madness as a communal concern, situating the mad within the household, where care could be provided. These mad were usually not expelled but integrated, often through pilgrimage, surveillance, or chains, into their kin and communal relationships. 2021-01-23T04:30:34Z 2021-01-23T04:30:34Z 2020 book 9789048533329 https://library.oapen.org/handle/20.500.12657/46255 eng application/pdf n/a external_content.pdf Amsterdam University Press Amsterdam University Press dd3d1a33-0ac2-4cfe-a101-355ae1bd857a b818ba9d-2dd9-4fd7-a364-7f305aef7ee9 9789048533329 Knowledge Unlatched (KU) Amsterdam University Press Knowledge Unlatched open access
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The concept of madness as a challenge to communities lies at the core of legal sources. This book considers how communal networks, ranging from the locale to the realm, responded to people who were considered mad. The madness of individuals played a role in engaging communities with legal mechanisms and proto-national identity constructs, as petitioners sought the king's mercy as an alternative to local justice. The resulting narratives about the mentally ill in late medieval France constructed madness as an inability to live according to communal rules. Although such texts defined madness through acts that threatened social bonds, those ties were reaffirmed through the medium of the remission letter. The composers of the letters presented madness as a communal concern, situating the mad within the household, where care could be provided. These mad were usually not expelled but integrated, often through pilgrimage, surveillance, or chains, into their kin and communal relationships.
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Amsterdam University Press
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2021
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