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In the early 1990s, Russia experienced one of the most extreme increases in mortality in modern history. Men's life expectancy dropped by six years; women's life expectancy dropped by three. Middle-aged men living in Moscow were particularly at risk of dying early deaths. While the early 1...

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Έκδοση: Vanderbilt University Press 2021
id oapen-20.500.12657-46330
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spelling oapen-20.500.12657-463302023-02-01T09:32:36Z Dying Unneeded Parsons, Michelle A. Social Science LGBTQ+ Studies Gay Studies Social Science Gender Studies bic Book Industry Communication::J Society & social sciences::JF Society & culture: general::JFS Social groups::JFSK Gay & Lesbian studies bic Book Industry Communication::J Society & social sciences::JF Society & culture: general::JFS Social groups::JFSJ Gender studies, gender groups In the early 1990s, Russia experienced one of the most extreme increases in mortality in modern history. Men's life expectancy dropped by six years; women's life expectancy dropped by three. Middle-aged men living in Moscow were particularly at risk of dying early deaths. While the early 1990s represent the apex of mortality, the crisis continues. Drawing on fieldwork in the capital city during 2006 and 2007, this account brings ethnography to bear on a topic that has until recently been the province of epidemiology and demography.<br><br>Middle-aged Muscovites talk about being unneeded (<em>ne nuzhny</em>), or having little to give others. Considering this concept of "being unneeded" reveals how political economic transformation undermined the logic of social relations whereby individuals used their position within the Soviet state to give things to other people. Being unneeded is also gendered—while women are still needed by their families, men are often unneeded by state or family. Western literature on the mortality crisis focuses on a lack of social capital, often assuming that what individuals receive is most important, but being needed is more about what individuals give. Social connections—and their influence on health—are culturally specific.<br><br>In Soviet times, needed people helped friends and acquaintances push against the limits of the state, crafting a sense of space and freedom. When the state collapsed, this sense of bounded freedom was compromised, and another freedom became deadly. 2021-01-27T04:32:02Z 2021-01-27T04:32:02Z 2014 book 9780826519740 https://library.oapen.org/handle/20.500.12657/46330 eng application/epub+zip n/a external_content.epub Vanderbilt University Press Vanderbilt University Press 4bfd2abc-a095-47dc-8e80-de52e374d452 9780826519740 Knowledge Unlatched (KU) Vanderbilt University Press open access
institution OAPEN
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language English
description In the early 1990s, Russia experienced one of the most extreme increases in mortality in modern history. Men's life expectancy dropped by six years; women's life expectancy dropped by three. Middle-aged men living in Moscow were particularly at risk of dying early deaths. While the early 1990s represent the apex of mortality, the crisis continues. Drawing on fieldwork in the capital city during 2006 and 2007, this account brings ethnography to bear on a topic that has until recently been the province of epidemiology and demography.<br><br>Middle-aged Muscovites talk about being unneeded (<em>ne nuzhny</em>), or having little to give others. Considering this concept of "being unneeded" reveals how political economic transformation undermined the logic of social relations whereby individuals used their position within the Soviet state to give things to other people. Being unneeded is also gendered—while women are still needed by their families, men are often unneeded by state or family. Western literature on the mortality crisis focuses on a lack of social capital, often assuming that what individuals receive is most important, but being needed is more about what individuals give. Social connections—and their influence on health—are culturally specific.<br><br>In Soviet times, needed people helped friends and acquaintances push against the limits of the state, crafting a sense of space and freedom. When the state collapsed, this sense of bounded freedom was compromised, and another freedom became deadly.
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publisher Vanderbilt University Press
publishDate 2021
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