In this chapter, we analyse the role played by a particular notion of authenticity in the discursive framing of the Dutch farmers’ protests of late 2019 and early 2020 by the protesters and various politicians. It is our contention that the authenticity claimed by and ascribed to the protesting farm...
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2021
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oapen-20.500.12657-505062021-08-26T10:14:15Z Politics and Policies of Rural Authenticity Pospěch, Pavel Fuglestad, Eirik Magnus Figueiredo, Elisabete authenticity; Populism; Masculinity; Farmer; Protest; Theodor Adorno bic Book Industry Communication::R Earth sciences, geography, environment, planning::RG Geography In this chapter, we analyse the role played by a particular notion of authenticity in the discursive framing of the Dutch farmers’ protests of late 2019 and early 2020 by the protesters and various politicians. It is our contention that the authenticity claimed by and ascribed to the protesting farmers drew legitimacy from the intimate association of authenticity with the rural identified and critiqued by Theodor Adorno in his 1973 The Jargon of Authenticity. We show how the ingrained idea of farmers as inherently authentic not only drove the remarkably sympathetic initial public response to the protests, but also facilitated their alignment with populist nationalist politics. In addition, drawing on the work of Sara Ahmed and Michael Kimmel, we argue that this same idea allowed the farmers to appeal to a rural masculinity that marked their anger and violence as justified. 2021-08-26T09:56:50Z 2021-08-26T09:56:50Z 2021 book 9780367550448 9780367550455 9781003091714 https://library.oapen.org/handle/20.500.12657/50506 eng Taylor & Francis Routledge 7b3c7b10-5b1e-40b3-860e-c6dd5197f0bb f70e1de7-73e3-4d1d-9647-4150b9eab072 9780367550448 9780367550455 9781003091714 Routledge open access |
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English |
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In this chapter, we analyse the role played by a particular notion of authenticity in the discursive framing of the Dutch farmers’ protests of late 2019 and early 2020 by the protesters and various politicians. It is our contention that the authenticity claimed by and ascribed to the protesting farmers drew legitimacy from the intimate association of authenticity with the rural identified and critiqued by Theodor Adorno in his 1973 The Jargon of Authenticity. We show how the ingrained idea of farmers as inherently authentic not only drove the remarkably sympathetic initial public response to the protests, but also facilitated their alignment with populist nationalist politics. In addition, drawing on the work of Sara Ahmed and Michael Kimmel, we argue that this same idea allowed the farmers to appeal to a rural masculinity that marked their anger and violence as justified. |
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Taylor & Francis |
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2021 |
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1771297509684019200 |