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oapen-20.500.12657-562202022-06-02T03:23:52Z Chapter Kant e il carattere dei popoli MARTINELLI, RICCARDO Immanuel Kant Pragmatic Anthropology National Characters Kant deals with national characters in the second part of his Anthropology from a pragmatic point of view of 1798. Firmly rejecting the climatic theory, he advocates an anti-naturalistic stance. However, Kant is skeptical of Hume’s tenet that nations owe their characters to their different forms of government. In Kant’s view, the most civilized nations are England and France: their characters have to do with purely cultural factors. Complementing each other, the characters of those nations broadly correspond to a masculine and feminine principle, as analyzed by Kant in the previous chapter of his Anthropology. The remaining European and Extra-European nations have a less defined – and, in some cases, mixed – character, that owes something more to the natural dispositions. Yet Kant still manages to avoid naturalistic explanations. In many nations, natural dispositions do prevail over cultural ones, but this simply means that less (and sometimes, nothing) can be said about their characters. 2022-06-01T12:16:43Z 2022-06-01T12:16:43Z 2020 chapter ONIX_20220601_9788855181600_403 2704-5919 9788855181600 https://library.oapen.org/handle/20.500.12657/56220 ita Studi e saggi application/pdf Attribution 4.0 International 15522.pdf https://books.fupress.com/doi/capitoli/978-88-5518-160-0_5 Firenze University Press 10.36253/978-88-5518-160-0.05 10.36253/978-88-5518-160-0.05 bf65d21a-78e5-4ba2-983a-dbfa90962870 9788855181600 214 14 Florence open access
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Kant deals with national characters in the second part of his Anthropology from a pragmatic point of view of 1798. Firmly rejecting the climatic theory, he advocates an anti-naturalistic stance. However, Kant is skeptical of Hume’s tenet that nations owe their characters to their different forms of government. In Kant’s view, the most civilized nations are England and France: their characters have to do with purely cultural factors. Complementing each other, the characters of those nations broadly correspond to a masculine and feminine principle, as analyzed by Kant in the previous chapter of his Anthropology. The remaining European and Extra-European nations have a less defined – and, in some cases, mixed – character, that owes something more to the natural dispositions. Yet Kant still manages to avoid naturalistic explanations. In many nations, natural dispositions do prevail over cultural ones, but this simply means that less (and sometimes, nothing) can be said about their characters.
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Firenze University Press
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2022
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https://books.fupress.com/doi/capitoli/978-88-5518-160-0_5
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