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oapen-20.500.12657-562702022-06-02T03:24:36Z Chapter Dante, Remigio de’ Girolami, il sistema angioino: teologia e politica Bruni, Francesco Middle Ages 13th-14th Centuries Dominican Order Dante Alighieri Remigio de' Girolami Anjou This article draws a comparison between Dante’s vision and the cultural, political, and propagandistic conception promoted by the Angevins, from the divergences in the interpretation of Aquinas’ doctrine of Justice to the ones regarding the notion of nobility. Dante expressely chooses his meeting with the Angevin Charles Martel (Pd. VIII) to set human free will in opposition to the Angevin vision of virtue as a good inherited from generation to generation: Charles is a virtuous man not because of, but despite being born into a family which denies the authority of Empire, which is to say the only guarantor of the bonum commune. 2022-06-01T12:17:49Z 2022-06-01T12:17:49Z 2020 chapter ONIX_20220601_9788855180467_453 2704-6079 9788855180467 https://library.oapen.org/handle/20.500.12657/56270 ita Reti Medievali E-Book application/pdf Attribution 4.0 International 13907.pdf https://books.fupress.com/doi/capitoli/9788855180467_16 Firenze University Press 10.36253/978-88-5518-046-7.16 10.36253/978-88-5518-046-7.16 bf65d21a-78e5-4ba2-983a-dbfa90962870 9788855180467 36 42 Florence open access
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This article draws a comparison between Dante’s vision and the cultural, political, and propagandistic conception promoted by the Angevins, from the divergences in the interpretation of Aquinas’ doctrine of Justice to the ones regarding the notion of nobility. Dante expressely chooses his meeting with the Angevin Charles Martel (Pd. VIII) to set human free will in opposition to the Angevin vision of virtue as a good inherited from generation to generation: Charles is a virtuous man not because of, but despite being born into a family which denies the authority of Empire, which is to say the only guarantor of the bonum commune.
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