9791221501094-11.pdf

The PN Kammalia-Tarawa in an Old Assyrian tablet seems to be the earliest reference of the deity Darawa. The Luwian background this deity is also apparent, e.g., from the plural form DDa-ra-ú-wa-an-zi or from those texts mentioned in CTH 457 and the etymological interpretation of the divine name to...

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Γλώσσα:English
Έκδοση: Firenze University Press 2023
Διαθέσιμο Online:https://books.fupress.com/doi/capitoli/979-12-215-0109-4_11
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spelling oapen-20.500.12657-749322023-08-03T17:59:46Z Chapter The Luwian Goddess Darawa Hutter, Manfred Darawa Kuduili Festival of a Queen non-state religion Luwian-Hittite contacts bic Book Industry Communication::H Humanities::HB History The PN Kammalia-Tarawa in an Old Assyrian tablet seems to be the earliest reference of the deity Darawa. The Luwian background this deity is also apparent, e.g., from the plural form DDa-ra-ú-wa-an-zi or from those texts mentioned in CTH 457 and the etymological interpretation of the divine name to the Luwian verb tarāwi(ya)-. Since the early Middle Hittite period Darawa also found her way into the Hattian milieu and as a goddess connected with the family life, she is mentioned several times in festivals for a queen (CTH 646), but also in the Hittite Prayer to the Sun-goddess of the Netherworld (CTH 371) which is – in my opinion – the only Hittite texts mentioning Darawa within the “pantheon of the state”. Texts from the Hurrian and Kizzuwatnaean milieu (e.g., CTH 351) also refer several times to Darawa, but this is clearly the result of a secondary and marginal dissemination of the goddess. In conclusion one might say that Darawa from her Luwian background also came into contact with various milieus of the “Hittite pantheon”, functioning as a goddess providing good (and evil) to humans in everyday life. 2023-08-03T15:07:23Z 2023-08-03T15:07:23Z 2023 chapter ONIX_20230803_9791221501094_128 2612-808X 9791221501094 https://library.oapen.org/handle/20.500.12657/74932 eng Studia Asiana application/pdf Attribution 4.0 International 9791221501094-11.pdf https://books.fupress.com/doi/capitoli/979-12-215-0109-4_11 Firenze University Press Theonyms, Panthea and Syncretisms in Hittite Anatolia and Northern Syria 10.36253/979-12-215-0109-4.11 10.36253/979-12-215-0109-4.11 bf65d21a-78e5-4ba2-983a-dbfa90962870 Theonyms, Panthea and Syncretisms in Hittite Anatolia and Northern Syria bf678992-c87a-4e07-9a19-8ab62874c1cc 9791221501094 14 10 Florence open access
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language English
description The PN Kammalia-Tarawa in an Old Assyrian tablet seems to be the earliest reference of the deity Darawa. The Luwian background this deity is also apparent, e.g., from the plural form DDa-ra-ú-wa-an-zi or from those texts mentioned in CTH 457 and the etymological interpretation of the divine name to the Luwian verb tarāwi(ya)-. Since the early Middle Hittite period Darawa also found her way into the Hattian milieu and as a goddess connected with the family life, she is mentioned several times in festivals for a queen (CTH 646), but also in the Hittite Prayer to the Sun-goddess of the Netherworld (CTH 371) which is – in my opinion – the only Hittite texts mentioning Darawa within the “pantheon of the state”. Texts from the Hurrian and Kizzuwatnaean milieu (e.g., CTH 351) also refer several times to Darawa, but this is clearly the result of a secondary and marginal dissemination of the goddess. In conclusion one might say that Darawa from her Luwian background also came into contact with various milieus of the “Hittite pantheon”, functioning as a goddess providing good (and evil) to humans in everyday life.
title 9791221501094-11.pdf
spellingShingle 9791221501094-11.pdf
title_short 9791221501094-11.pdf
title_full 9791221501094-11.pdf
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title_full_unstemmed 9791221501094-11.pdf
title_sort 9791221501094-11.pdf
publisher Firenze University Press
publishDate 2023
url https://books.fupress.com/doi/capitoli/979-12-215-0109-4_11
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